Friday, April 1, 2016

AFRICAN RENAISSANCE: The Grand Ethiopian Renaissance Dam Project - Africa's Largest Civil Works Project Is Now 50% Complete!

Gilgel Gibe 3 will nearly double Ethiopia's energy output.

April 1, 2016 - ETHIOPIA - The dam is the realization of the most profound national aspiration of Ethiopia. It was never an international project. The World Bank refused to fund it, because Egypt insists on no diminution of the water it receives from the Nile; and the U.S., Egypt’s friend, exercises a veto at the World Bank.

So the Ethiopians taxed themselves, solicited loans from more than half of their population voluntarily tithing every year and obtained help from the Chinese. It is now a symbol of Ethiopia’s move into the ranks of the developed world; national pride is running high as its completion nears.

In equal measure, national pride and sensitivity runs high in Egypt. Egypt and Sudan claim 100 percent of the right to the waters of the Nile, based on historic use, and a 1959 treaty co-authored by those countries and Britain, which was purportedly acting on behalf of its soon-to-be former colonies: Uganda, Kenya, and Tanganikya (today’s Tanzania).

Britain helped to liberate Ethiopia from Mussolini’s Italy in World War II, and stayed in administrative control of major parts of the Ethiopian government for ten years thereafter. Britain’s disregard for Ethiopia’s interest in declaring that Ethiopia would be prevented from diverting Nile water reflected those lingering colonial attitudes, much resented in Ethiopia.

So, Egypt’s resistance to the dam is a mirror to Ethiopia’s enthusiasm for the dam. Egypt’s position reminds Ethiopians of Britain’s colonial disdain. Tensions are made even higher by a worrisome rise in religious tension. Egypt, especially under the short-lived rule of Mohamed Morsi, emphasized that 2/3 of Ethiopians are Christian, in contrast with Muslim Egypt. Egypt’s current leader, Abdel Fattah el-Sisi, overthrew Morsi and banned his Muslim Brotherhood-affiliated political party, but the Christian-Muslim contrast is ever present and available for political exploitation.

Ethiopia has a right to use the Nile for generating electricity and irrigation.

Traditionally, Sudan has sided with Egypt in regard to anything touching the Nile. The 1959 agreement gave 5/6 of the water to Egypt, 1/6 to Sudan. That was more than Sudan was capable of using at its then level of development. The Ethiopian dam changes Sudan’s interests in two important respects. First, unlike Aswan, this dam is upstream from Sudan; meaning it can be used to control the flow of water into Sudan that today overflows the banks of the Blue Nile during the flood time; creating a more steady and reliable flow conducive to greater agricultural production in Sudan.

Second, the dam will produce more electricity than Ethiopia can use, with Sudan as the likely purchaser of the excess. Sudan is coming around to the Ethiopian side of the dam issue; and this works strongly against any Egyptian effort to revive the Morsi-era language that the dam is a Christian construct to hurt Muslim nations.

To avoid an international crisis, Egypt also must be brought around. The key is that the dam is for hydropower, not for irrigation, as its location at the lowest elevation in Ethiopia demonstrates. Once its reservoir is filled, therefore, water flow will resume undiminished to Egypt. Gradual filling of the reservoir, and coordination with Egypt’s Lake Nasser water releases, can mitigate even this temporary effect on Egypt. - African Globe.

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